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Anjali Krishnadas

Anjali Krishnadas

What Anjali Krishnadas did here

Show all 8 sessions
  • A group of five women are standing in a room with tiled floors, arranged in a loose line facing toward the left side of the frame. The woman closest to the camera wears a dark blue outfit with her hair in a braid and stands with her hands on her hips. Behind her, another woman in a patterned top and green skirt smiles while holding her hands up near her chest. Further back, three more women stand in similar poses, wearing a blue top with light pants, a purple top with black pants, and a light-colored top with brown pants respectively. To the left, a small table holds a bag, and a potted plant sits on the floor beside it. A doorway and a staircase are visible in the background.

    Growing Independence Through Adavu Practice

    Today was the second class for our students with hearing difficulties. Three new children joined the student who attended the first class. The first student’s mother had watched the class, shared information about it with other families and brought the new students along. During practice, the children tended to look at the teacher and follow the Adavus by watching. We wanted to help them perform the movements independently, without relying on imitation. The teacher worked with each child individually and guided them through repeated practice while looking straight ahead. Although this was challenging at first, the children kept trying. The teacher then moved behind the students and asked them to perform the third Nattadavu in three speeds.before that we did Hand clapping helped them feel and remember the rhythm. By the end of the practice, all the children were performing the Adavu while looking straight ahead.

  • A group of women stand in a circle inside a room with a tiled floor, facing inward toward a woman standing near a window who appears to be leading them. The women have their hands on their hips and are barefoot. One woman in the foreground wears a pink patterned outfit with a long braid and a light scarf draped over her shoulder. Others wear various patterned tops and pants. A mirror hangs on the wall to the right, and a colorful mural is visible on the left wall. A small rug lies on the floor near the center.

    A New Dance Batch for Women 30+

    As interest in our regular batch grew and new admissions continued, we started a new batch so we could welcome more students. The batch brings together women aged 30 and above, each arriving with enthusiasm and a strong commitment to learning dance. Teaching them has been a rewarding experience for the faculty, who value the interest and hard work the students bring to every class. For many of these women, the class is more than a place to learn dance. It is also a joyful space to explore a long-held dream. The enthusiasm across the batch reflects how meaningful it can be to begin or return to dance at any age.

  • Two children in white tops and dark pants stand facing each other, barefoot on a polished floor, with their arms extended forward in a mirrored pose. Behind them, a woman in a patterned top and light-colored pants stands with her hands raised in a similar gesture. To the right, another woman sits cross-legged on a mat, holding a small drum and a stick, watching the children. A large window with a decorative metal grille is visible behind them, and a colorful mural covers part of the wall on the left.

    Experiencing Rhythm Beyond Sound

    We began a new batch for Deaf and hard-of-hearing children. This initiative has been in preparation for the past few months, shaped by our years of experience as dancers and teachers in the field of Indian dance. We believe that Bharatanatyam and Mohiniyattam can offer meaningful opportunities for those children to explore rhythm, movement, coordination and expression when taught through accessible methods. Two teachers facilitated the session. While one of us demonstrated the steps, the other gently guided the child's hand to clap along with the rhythm. We were delighted to see how well she understood the rhythm, recognised the gaps between beats, and responded to changes in speed. Gradually, she began copying the movements and soon started performing the steps independently. By the end of the session, she had learnt five Nattadavu sequences, the basic movement units of Bharatanatyam. Throughout the session, we focused on visual demonstrations, clear movement cues, repetition, patience, individual attention and encouragement, allowing the child to learn at her own pace. This was our first session with the children. One child attended the class, and three more children have registered for the upcoming sessions. This beginning has strengthened our belief that, with appropriate teaching methods and support, classical dance can become an accessible and enriching space for Deaf and hard-of-hearing children to explore movement, rhythm and self-expression.

  • Three women are smiling at the camera in front of a white building with teal trim and a black sign mounted above them. The woman in the center is closest to the lens, flanked by two others standing slightly behind her. All three have dark hair and bindis on their foreheads, and they are wearing patterned tops with scarves. Behind them, a low white wall topped with spikes runs across the width of the building, which has windows with dark shutters and a sloped roof section visible on the right.

    Opening Doors: Our First School Outreach Together

    Our recent team meetings highlighted a shared challenge: reaching children and young people who could benefit from the programmes at aikyam. We agreed to combine our networks and prepare a shared introduction to the offerings. Putting this into action, we prepared a shared brochure introducing the programmes available at aikyam. Each team contributed programme descriptions, which were brought together in a brochure for the visits. We then made our first school visits together as the aikyam, Olimalar and Thudippu team, visiting two schools suggested by Shabana, drawing on her knowledge of the local community. We spoke with headteacher about opportunities for children to participate. One school already knew Olimalar through LifSkool. At the other, youth festival preparations opened a conversation about possible dance support from Thudippu. We collected their contact numbers and shared printed and digital copies of the brochure. When we returned to aikyam, we discussed the visits and how we could reach more children. Alongside welcoming families to aikyam, we explored finding spaces in schools and communities and training facilitators to run activities closer to where children live.

  • A woman in a yellow outfit sits cross-legged on a mat facing a group of children who are seated on a tiled floor in a circle around her. The children are wearing various colored dresses and traditional clothing. In the background, there is a low table covered with a red cloth holding a framed item and a small plant, and another table draped with a red cloth stands against the wall. A window with a decorative grille is visible above the woman.

    From Play to Learning: Creating Space for Children to Grow

    The children arrived for Sunday’s dance class in a playful mood, so we began by giving them some time to play before moving into the structured session. They participated enthusiastically in the muscle-strengthening exercises before we started practicing Adavus. The children remained engaged throughout the practice and made consistent efforts to understand and perform the movements. Learning Adavus requires repeated practice, coordination, concentration, and patience. As children gradually become familiar with the movements, they learn to coordinate different parts of their bodies and develop greater awareness of their own movements.